

Depicting a person with a crow’s head, archeologists see this crow-man as an insight into the totemic beliefs of the people and how they perceived the journey of the soul after death. This is evident in a painting in Lascaux cave in France.

It is the case that when we look beyond the beliefs of these two relatively modern religions into the creation myths and folkloric systems of comparative religions, we find a time when these birds were not thought of as being spiritual and environmental menaces.

Keeping a safe distance from humans is a great example of their wit - and it might be this aloofness that has caused them to penetrate so deeply into social myths, cultural folktales, philosophies, and religions of so many ancient peoples. (See, for example, Job 38:41) However, these negative attributes mask the bird’s cleverness and problem-solving skills. These two major world religions have mostly rebranded the ancient corvids as being dirty, aggressive, noisy, and destructive creatures. Neither does Islam offer these homeless birds a safe perch to land, as it holds them as one of the five animals we are “allowed” to destroy. In the Bible, crows and their close cousins, ravens, were called “unclean” and with this unshakable spiritual grey cloud these bullied birds have subsequently been associated with the occult, witchcraft, and death.
